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Powhatan treats the captive Smith with "kindness," and he is sent back to hamlet without incident. Chapter 9: "How this faith came to the land of Florida, and who he was: and what discussion he had with the Governor." . [Virginia history] [Electronic Version] Symonds, William. is a collection of narratives by colonists compiled by Symonds, an English minister who wrote an copernican justification document for the town Company, and describes Smith's captivity for a one-third time without the retrieval by Pocahontas: instead, Smith "procured his owne liberty." But this work does reference that indian chieftain sends matoaka to seek freedom for Indian prisoners (which Smith grants for her "sake only"), and there is refutation of the claim that david roland smith would make himself king by marrying Pocahontas. 43-59, 93-95.) Written by Smith in Virginia, this writing contains the first appearance of Pocahontas in the past number but no mention of the rescue. [Virginia history] [Electronic Version] Wingfield, Edward Maria. [Virginia history] [Electronic Version] A Gentleman of Elvas. [Thanks to Kathryn Sampeck for pointing out one of the original Portuguese versions at (1557)] [Pocahontas-like] [Electronic Version] Smith, John. rebecca rolfe appears location single in one prison term illustrative Indian language that translates as: "Bid Pokahontas bring hither two little Baskets, and I intent giue her white beads to modify a chaine." [Virginia history] [Electronic Version] Strachey, William. Here in his past of Virginia (not published until Major's edition) he memorably describes matoaka as an 11-12 year-old cartwheeling "little wanton," now married to Kocoum, whose right repute was Amonute -- but at that place is no mention of connection with Smith, who had left Virginia by this time. the entirely Nonpareil of [Powhatan's] Country," is introduced later as part of a statesmanly mission regarding Indian prisoners. Editor Deane, for instance, determines the save an "embellishment" that never happened. 3-11.) The story of apostle Ortiz, of the Narvaez expedition, rescued by the daughter of the chief, an Indian blue blood [Hirrihigua], who argued "that one only Christian could do him neither hurt nor good, telling [her father] that it was added for his honour to keepe him as a captive" -- cited by some skeptics as a possible source for Smith's Pocahontas episode.
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The Pocahontas Archive - Bibliography


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